Category: Culture

World War Blues

In probably the most shocking display of chutzpah in recent times, Germany is seeking compensation from Poland.
Specifically, there are calls “for an admission of the wrongs done to Germans at the end of the war and for some form of material compensation.”

    Some 12 million Germans were kicked out of central Europe, many of them killed, at the war’s end, when Europe’s borders were redrawn by the allies. Poland, in particular, was literally lifted from east to west and transplanted on to territory that for centuries had been peopled by Germans.

So let’s recap here:

  • Germany invades Poland, starting WWII.
  • The Nazi regime murders hundreds of thousands of Polish citizens, spreading death and destruction across the country.
  • Germany loses the war it started.
  • Germany then complains about the treatment it gets after the war by the country it decimated, and seeks restitution.

And this is ignoring the millions of lives lost worldwide because of Germany’s actions.
I’m still appalled at the absurdity of this and that people are able to suggest this with a straight face.




Protest Warriors

Today’s topic is inspired from the people at www.ProtestWarrior.com. I’d recommend checking out the whole site including the FAQ, a high-schooler’s experience, the photo gallery, and videos. For the abridged version, take a look at their sign collection.1
These “ProtestWarriors” peacefully demonstrate for their cause using the democratic rights given to all American citizens. Whether or not one disagrees with their politics, they have an equal right to freely express their positions. By facing their “enemy” head on, they become warriors of protest.
In contrast, Israel is faced with a different type of protest warrior – the soldiers who are protesting the government’s orders. A while ago, several soldiers refused to serve where their personal or ethical beliefs were compromised. Today, many rabbis are calling for a similar insubordination to protest Sharon’s withdrawal plan.
As expected, some support and some criticize these insurrections, often changing their views on if they agree with the politics. Prof. Asa Kasher2 has been particularly critical, but in reinterpreting his ambiguous code of ethics, the dissenters may have rights themselves.
What are the legitimate rights of protest for soldiers? On one hand, we would expect soldiers to be obedient to their superiors. On the other hand, in the case of crimes against humanity, most would reject the defense of “we were just following orders.” The U.S. created a special category of “conscientious objector” for some servicemen. However, were this to be applied in Israel, the entire military would be dismantled since everyone would object to some element of the government’s policies.
Is it be possible for a military to have its own Protest Warriors without jeopardizing the delicate chain of command? When should we expect soldiers to disobey orders?

1. Ironically, I first noticed this sign on campus which was taken down by the next day.
2. Also son of R. Menachem Mendel Kasher, author of the Torah Sheleima, and to whom I am (or was) personally connected in an exceedingly roundabout way.




Get Me To The Church Online

Apparently, if I’m not blogging. people think something terrible must have happened. Between numerous e-mails and random IM’s I realized that either have a loyal fan base or disturbed cult following. Either way, I figure I’ve got to get back and somehow work out a way to turn a profit. In the meantime, I’ll try to respond in due time.
As to what I’ve been doing for the past month or so, I leave that as an exercise to the reader, especially if you’re proficient with Photoshop.
Getting back to normal here, you might have seen the stories about the Church Of Fools, the first interactive sanctuary on the net.1 As part of my ecumenical procrastination, I decided to check out this community which serves the spirituality seekers who cannot be inconvenienced to leave their computer.
Behold, my first foray into Church.2 Screenshots included.
Disclaimer: I don’t have the time right now to thumbnail the images. If you are offended either by Christian imagery or slow web pages, please to not read any further.




Blues Fest

FYI – Yes, I’m still alive, and just about ready to get back to blogging on a regular basis. And believe me, there’s much to discuss.1
Still, I was able to make it to the annual free outdoor Chicago Blues Festival. I camped out at Gibson sponsored sound stage – had a great spot in the shade on a wonderful day. I got there a little early, but while they were setting up for the acts, they played some John Lee Hooker over the massive speaker system.
I only had time for one of the shows,
You can see the details of the performers.
Les Getrex started his set with a tribute to Ray Charles, went into his own stuff, covered Boom Boom.
Deitra Farr
Right now

1. Between Indian wigs, bugs in the water, secular marraiges in Israel, I’ve really missed out on quite a bit.




Critique of Pure Boredom

From The Globe And Mail:

    This year, Germans celebrated the 200th anniversary of the death of Immanuel Kant, reports Philosophy Now magazine. “Kant has traditionally been portrayed as a dutiful ascetic moralist — in other words, as rather a bore — but according to the three new biographies, the great metaphysician was not such a square after all. He enjoyed drinking wine, playing billiards and wearing fine, colourful clothes. On occasion, Kant drank so much red wine that he was unable to find his way home, the books claim.”

What amazes me is not that Kant was a real pissant who was very rarely stable, but I still can’t believe that a magazine called “Philosophy Now” actually exists.
Maybe it’s because I’ve never seen a copy of it.




PSA – Yes, That’s Me on TV

If you’re in the Chicago area (or will be within next five years or so), and you happen to watch the PBS affiliate WTTW 11, you might catch me in one of their station commercials.
A few months ago I was on a date in the Museum of Science and Industry and there was this camera crew from the station looking for people to record some of their promos. They had a list of types of people they were looking for, one of which was “young couple.” Since we were a “young couple,” I just figured this would be a cool thing to do on a date. Besides – who really watches PBS around here that could possibly have a chance of recognizing me?
Apparently, many many people at UC.
Geeks.
Incidentally, thanks to Hasidic Musician for pointing out that Eli Ata was originally a Chabad niggun, and not a Carlebach one. Correction has been made.




Merits of Modern Modesty

I see the girls walk by dressed in their summer clothes
I have to turn my head until my darkness goes
“Paint it Black” – The Rolling Stones

It’s about 80 degrees here in Chicago, and people on campus are already dressing accordingly.
That’s if you can call it “dressing.”
It’s not that I haven’t been exposed to this before – I mean I did live in Washington Heights for a few years – but I spent most of my time in the YU library (surprise). I’ve also heard the rantings about how women are judged by men and thus are forced to dress accordingly. Even some Orthodox women find “tzniut” rules unfair, difficult, or just really annoying.
For Jews, most people would cite legal sources, and say that certain dress is mandated by Jewish law.1 For the general society non-observant Jews, or frustrated observant Jews, we have books covering the “inspirational” merits of modesty. Still, this doesn’t seem to do it for many women.
Based on my current situation at UC, I’d like to add one more reason for modest dress. To put it as tactfully as possible, many women just don’t have the figure to be dressing in certain ways.2
It’s not a typical “Rabbi” answer and it might seem misogynistic, but it doesn’t make it any less true. Odd as it sounds, dressing modestly can make a women more attractive3 and as bad as the shidduch system is now, without the rules of tzniut, I’m sure it would be much much worse.
Like it or not, we do judge people based on how they look and carry themselves. And I also realize that society has imposed unrealistic expectations for how women (and men for that matter) are supposed to look. There are many degrees and qualities of attractiveness even beyond physical appearence. We also have our flaws. There’s no reason to emphasize them in public.4

1. Maybe I’ll get to the details in a later serious post.
2. This isn’t to suggest that women who can dress certain ways should do so. I’m sure that most if not all women think they look good the way they dress. I’m just saying that far too frequently, they’re just wrong or blind.
3. I fully acknowledge that my perception of what is or is not attractive has been conditioned by my upbringing. Even so, I’m guessing that people will agree with me on this point.
4. This would also apply to other areas such as personality.




Bar Ilan – Bar None

I’m surprised this one wasn’t caught by The Juggle Zone. TES, purveyor of fine Jewish software, is running a sale on the popular Bar Ilan CD-ROM. Why is this blogworthy, you may ask? The sale creates an unusal pricing plan:

  • Cost to purchase new: $529.00
  • Cost to upgrade from v. 5: $599.00

So if you own Bar Ilan Version 5 and you want to upgrade, don’t tell them about it. It’ll cost you $70.




My First AIPAC Conference

Trying to finally get out of school for a change, I attended Sunday’s conference of The American Israel Public Affairs Committee, better known as AIPAC. Unlike AIPAC’s national conference in Washington, this conference was held in a Chicago Hyatt, and was geared specifically toward the Midwest region. Based on the numbers given, there were anywhere from 1500-1600+ people, 600+ of whom were college students. I cannot confirm if any of these numbers are accurate, but the turnout was certainly impressive.

There were no shortage of dynamic speakers; Daniel Gordis delivered the keynote address (as well as a “breakout” session) and Alan Dershowitz concluded the conference. Furthermore, several prominent government officials were in attendance and spoke briefly.

Despite the erudition and eloquence of the speakers, most people I spoke to regretted the limited range of opinions at the conference – assuming content was actually presented. Although some minor disagreements were heard, debates were downplayed. The clear overriding theme was simply, “we support Israel.”

While this upset some participants, my perspective is that AIPAC simply accomplished what it set out to do. Most of the attendees support Israel in one way or another, and are either active or would like to be active in promoting Israel in college campuses or other forums. To adequately advocate for Israel, one needs three things. First is simply factual knowledge of the conflict and its history. This includes dates, events, quotes, or statistics. AIPAC assumes that the attendees either have this information, or could easily obtain this information on their own.

However, once you have this information, what are you supposed to do? The second requirement is personal passion. If you’re not enthusiastic, or you don’t believe in your cause, you’re not going to be an effective spokesperson. Finally, assuming you have the knowledge and the desire, you need to know what to do with them. This is where the AIPAC conference succeeded. Not only did speakers energize and revitalize the participants, but the breakout session provided practical advice for how to channel one’s enthusiasm for Israel.

For example, many students on campus are faced with vocal and inflammatory anti-Israel rhetoric. While many of these students might be tempted to debate the issues in a loud public forum, speaker at AIPAC encouraged calmer personal interactions. Instead of shouting conflicting numbers, tell people real stories about Israel. Make it real to people. The purpose isn’t merely to defend against attacks, call “reactionary theatrics,” but to actively build positive connections with Israel.

To me, this attitude parallels the conflict on the ground in Israel in the sense that instead of “stooping to their level,” AIPAC encourages a higher civil discourse. Furthermore, the opposition is interested in destruction – of bringing down Israel. If one constantly fights against these challenges, one might prevent destruction, but one doesn’t do much to build up themselves in the process either.

I think they’re right from a pragmatic level as well. Although mass demonstrations get media attention, how much do they really accomplish, especially compared with actual lobbying? As AIPAC noted, there were at least eight political figures in attendance from both political parties. Did they attend because of flashy sound bytes or though intelligent discourses? AIPAC believes that although some rebuttals are necessary, people have to pick their battles, fight them appropriately, and fight them to the end. However, in general, more will be accomplished by calmly promoting Israel, rather than responding to each and every wild accusation.

Or to quote the wisest of them all:
“The words of the wise spoken in quiet are more acceptable than the cry of a ruler among fools.”(Kohelet 9:17)




Religious Rights

James Hitchcock writes a wonderful article in February’s First Things titled The Enemies of Religious Liberty. (Read the article)
Dr. Hitchcock cites several examples where people claiming to promote freedom and personal freedom, will deny others the right of religious observance – when their positions disagree with them.
For a quick refresher, see The First Amendment:

    Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

The problem of course is at what point does the “freedom” to worship become a federal “establishment” of a religion? Or from the opposite perspective, when do federal laws prohibit the free exercise of religion?
One doesn’t have do much research to see how issues like school prayer and gay marriages reveal the conflicting ethics and “rights” of their proponents.
Even the ACLU can’t seem to make up its mind. In their statement on religious liberty, they claim, “the free exercise clause of the First Amendment guarantees the right to practice one’s religion free of government interference,” and that the “ACLU will continue working to ensure that religious liberty is protected by keeping the government out of the religion business.” In practice, they repeatedly appeal to the courts to restrict prayer if held publicly.
As Dr. Hitchcock notes, for many legal scholars religious freedoms are only granted where the secular culture allows. If there is any conflict or “divisiveness,” the personal freedom of religion bows to the ethics governing the secular society.
Dr. Hitchcock also writes a column for Women for Faith and Family which “issues occasional public statements on matters of concern to Catholic women, their families or religious communities.” Should provide some interesting reading for the elusive spare time.