Author: Josh

Obligatory Updates

I’ve just about finished with the weekly pilgrimages to the cRc, which has been taking much of my time recently. They have all been incredibly helpful, especially Executive Director Rabbi Joseph Ozarowski. I’m not planning on publishing the paper, but if you’re reading this, know that they do much more than Kashrut., including (but not limited to) a new rehab program.(Free reg reqd)
I am officially plugging The Queen of Persia from Shazak Publications. Highly recommended for all ages.
Also on the Purim front, I’m working on some shticks, and typing up my shiur from last year on the real halakhot of drinking on Purim. Rav Gedalia Schwartz, the Av Beit Din of the cRc, recently gave a shiur on Purim drinking which confirmed my initial analysis of the sources.
In other news: I’m going to an AIPAC conference for university students on Sunday. I’ve never been to one of these things before, but I have a feeling I’ll have fun one way or another. I’ll try to write up some highlights from that. Also, I’m working on my take of Evil in the Talmud and a brief introduction to Jewish Law. Oh yeah, and a thesis of some sort.
I’ve realized I really missed sitting down in the library and just writing. It’s always unfortunate when school gets in the way of education. At any rate, if and when things calm down, I can get back to the good ‘ol days of semi-regular pseudo-intellectual blogging.




And A Child Shall Lead Them

I’m working on a few serious posts, and I’ve been busy with school and life. Hopefully, we’ll have some good stuff coming up, but in the meantime, more snark.
Reuven first introduced me to these guys and their attempts at creation re-education. Ben Resnick shows me they’ve expanded their youth programming with Jesus 4 Kidz.
Some highlights:
The mascot “Lambuel” has a girlfriend “Ruby the lioness” and apparently they want to get married someday. Personally, I think Lambuel would do much better with a wolf.
An elephant character “Habu” is asked: “Wouldn’t you rather have just one God who loves you a bunch than a bunch of gods that don’t love you at all?” Fortunately, “Jesus loves everybody, even the unsaved like Habu!”
Oh, but stay away from Mr. Gruff the atheist:

    If you find an Atheist in your neighborhood,
    TELL A PARENT OR PASTOR RIGHT AWAY!
    You may be moved to try and witness to
    these poor lost souls yourself, however
    AVOID TALKING TO THEM!
    Atheists are often very grumpy and bitter and will lash out at children or they may even try to trick you into neglecting God’s Word.

And if that fails, you can always call his Scottish cousin McGruff. Click on the goat’s head and he’ll say things like, “Coffee’s the only thing that gives me solace” and “Hey Kid, wanna read some Ayn Rand?”
Also check out Hopsiah the Kanga-Jew and Professor Giraffenstein. No word yet on future marketing plans, or the release date for the animated version of The Passion.




Job Your Name

Shaynale sends an Excel spreadsheet which determines your ideal job based on your name.
Here’s how I did:

  • Josh = Vibrator Tester
  • Joshua = Clown
  • Yuter = Rabbit Slayer
  • Josh Yuter = Computer Nerd
  • Joshua Yuter = Cowboy
  • Rabbi Josh Yuter = Mad Scientist
  • Rabbi Joshua Yuter = Village Idiot

I’d say this counts as conclusive scientific proof.




Praymakers

“It is as sport to a fool to do wickedness, and so is wisdom to a man of discernment.”(Proverbs 10:23)
Inspired by Kurt Warner’s recent accusations that he was benched because of his religion, ESPN’s Robert Lipsyte writes about Sports, God & Religion.
Nothing really new here. Some players like to invoke the name of the Lord before they go out to who knows what. On the other hand, some owners are suspicious of players who (halilah) believe in a power greater than football. Reading this article, I’m reminded how similar this community of worshipers mimics almost every religious community.
I’m sure there are plenty of professional athletes devoted to their respective faiths. Others merely pay lip-service because it sounds good to other people and they demonstrate some degree of humility. How many people do we know of sit on either side of this mehitza?
I also find interesting is the jihad aspect of football. Whoever has more faith, has God on their side, and therefore deserves to win. Dennis Miller had a great line (not quoted by Lipsyte for some reason): “the winning team always has God on their side, but no one ever says ‘Jesus made me fumble.'” It’s easy to thank God when things are going well, but how often do we see the hand of God in the bad as well?
From what I’ve seen, the Lord is invoked in football more than other sports. This could be because of shortened season, heightened intensity, or following George Carlin – baseball is just wimpy. With fewer and more intense games, football players will understandably be more emotional than after one of the many insignificant baseball games.
Of course, all athletes get emotional at the end of the season. Players thank God for a good season or for the opportunities they had. It’s a time of reflection and retrospection where players reevaluate themselves and prepare for the future season (or retirement). For intents and purposes, this is the end of their year and the off-season is a time for renewal and optimism. We shouldn’t be surprised then that athletes have their own “Rosh Hashana” rituals.
It’s easy to mock athletes for irrational, inconsistent, or insincere faiths. Just realize that underneath the pads and multi-million dollar contracts, they’re just people like everyone else. And the flaws we see in them, might very well be the flaws we refuse to see in ourselves.




By The Book

My affinity for theology rarely leads me to places like Grand Forks North Dakota, but Fark linked to an interesting and well written article in the Grand Forks Herald.
The article discusses some modern approaches to an ancient dilemma in Christianity: Which commandments of the Bible are authoritative.

    Leviticus not only condemns a man “who lies with a male as with a woman” and the eating of pork. It also prohibits seafood without fins. And tattoos.

    So what makes one law still in force and another seemingly obsolete? Particularly when Jesus himself said “not one jot or one tittle” of the law would change?

Or to reverse the argument, if charging interest does not apply anymore because “times have changed,” then why can’t times change for homosexuality? Some Christians distinguish between moral, ceremonial, and civil laws, but these arbitrary categories merely shift the debate. Not only will people argue why some laws immutable and others not, but also why certain commandments are purely “civil” and not “moral?”
Not being a Christian theologian, I won’t attempt to answer this problem, and thankfully, I don’t have to. However, you might notice a similar dichotomy in the development of practical Jewish law. Despite claims of authority and oral tradition, Jews don’t always follow the laws of the Talmud. The popular myth is that Sepharadim follow the Rambam or Shulhan Arukh and Ashkenazim follow Ramo or the Mishna Berurah. Neither assumption is that simple and this formula doesn’t always hold true. R. Tendler summarized it best in one of my discussions with him: “we pasken like the Ramo, except when we don’t.”
Many people lack the education or patience (sometimes both) to appreciate and comprehend the intricacies of Jewish law. It’s much easier to give a congregation a one line sound-byte and say this is the law because X says so. Furthermore, I doubt that many Rabbis follow a coherent system of Jewish law (assuming they have one) beyond the simple, “this is what we do because this is what we do.” Thus, it’s not only easier for the congregation to digest the one liner, but it saves the Rabbis from actually thinking.
When Rabbis appeal to the authority of a text, they provide the simplest explanation for the law. Pragmatically this works for most congregations, especially in the short term. However, as congregants and laity get better educated, rabbis will have to provide better answers. People have already recognized inconsistencies in halakha, and need something better than “he said so.”
Of course, this would also mean training rabbis to give better answers, and that could take some time.




What’s In A Blog?

In an ironic Kuro5hin article, James AC Joyce writes “Why your Movable Type blog must die.”
One complaint is, “You are all sheep:”

    Whenever you discuss a subject about which you all fake your knowledge, such as “metablogging”, the lot of you tend to throw out random and completely false opinions and then temperately argue each other down to a single, unified viewpoint. Which is completely wrong.

Aside from the inherent hypocricy in posting this to a blogging type site, he does raise some interesting issues. It’s bad enough we have a new forum for idiots to easily and anonymously run off their mouths, but the blogs mess up search engines. Let’s say you’re a history major looking for something about Archduke Ferdinand. My shiur, while interesting, doesn’t exactly help you all that much.
If it’s any consolation, I’ve been slacking recently, and if things go well I might slack even more in the future.
But if the search engine thing still bothers you, you’re free to write a better one, because of course, you can never have enough search engines.




Nibling News

You might have noticed that on the side of the page I added a link to The Niblings – which refer to my niece and nephews. Although Ben pointed out the connection to 43-Man Squamish, I first heard the term from a friend of mine, and I thought it was cute.
At any rate, I got a great letter from Esther about the newest Eli story:

    Here is another classic Eli story…
    I was driving with the kids on the way to my dermatologist appointment, and I was explaining to the kids where we were going. I told them that a “skin doctor” is called a “rofeh or” in Hebrew, because “or” means “skin”. Eli said, “No, ‘or’ means light!” I told him that “or” with an “alef” means light, but that “or” with an “ayin” means skin. He replied, then you shouldn’t have said or, you should have said, ‘or – If you don’t say the “ayin” right, the words will sound the same!!
    (Sorry, although my computer is rigged for Hebrew, diacritics and the international phonetic alphabet, I didn’t think any of you have e-mail readers that would accommodate).
    You should hear his mapik heh!!! He WILL correct you if you mispronounce!

Oh yeah, and he’s learning how to layn.
This, loyal readers, is my nephew.