Author: Josh

Religious Responsibilities and Academic Freedom

Brandishing the slogan of “Torah U’Madda,” Yeshiva University promotes some form of synthesis between Jewish religious and secular culture. While the term Torah U’Madda is generic, in the context of YU it generally refers to its dual curriculum, combining the religious and secular subject matters in one university as opposed to having them be necessarily in conflict. But beyond the distinction of Torah U’Madda in subject matters, I noticed this past week two instances of Torah U’Madda in the nature of discourse itself.




YU’s Medical Ethics Conference: Organ Donation and Brain Death

This past Sunday YU’s newly formed Medical Ethics Society’s held its first annual conference, this one being titled, “Organ Donation: A Matter of Life and Death – A Conference on Organ Donation in Jewish Law.” In general when YU puts on one of these events, the result is positive and this was no exception. The organizers did a fantastic job of setting up the program and managing the flow of the conference, as well as adapting to unforseen scheduling conflicts. The speaker list was very impressive, including a nice range of speakers and topics, but more importantly, everyone spoke surprisingly well. Despite the complexities and nuances of the halakhic and medical issues involved, all speakers were clear, lucid, and articulate making these complicated topics accessibly to a lay audience. I found this to be especially notable in the Roshei Yeshiva R. Willig, R. Schachter, and R. Tendler who were all very well focused on their presentations. The end result was a highly poignant, informative and occasionally entertaining. I was told that there is a plan to have something published for the event, and perhaps the audio of the presentations will find their way on line. Until then, here’s my recap and analysis of the conference including the classic R. Schachter/R. Tendler showdown on the controversial topic of Brain Death.
UPDATE You may also want to check out CuriousJew’s transcription.




9/11: Five Years Later

Like most of the country today, I’ve been thinking about 9/11. Granted given the current geo-political situation, it’s difficult *not* to think about 9/11 since there is always something in the news reminding us. For New Yorkers, the experience is understandably much more personal. It wasn’t just your country that was attacked, but your home. The familiar iconic towers vanished, as well as the lives of many friends and loved ones. Personally, despite my extended connection with New York City, I’ve always had a somewhat detached perspective towards 9/11, mostly because I wasn’t around at the time.
I remember being in afternoon seder in Gruss learning hilchot shehita when someone came in with the news he read off the internet. Knowing this person’s jocular nature and the implausibility of the report we didn’t take him seriously at first. Eventually we went in to double check, and were shocked at the images and video. Our lagging single dial-up connection combined with the worldwide demands on the Internet throttled any incoming information. Phones were down for hours so we couldn’t even make direct connections with people. Understandably, confusion was rampant as were the feelings of uncertainty and helplessness.
Still, while we felt these emotions, we weren’t impacted directly. We worried and prayed, but our day was still basically uninterrupted; there was even a bris in Gruss the following day. Then of course, the religious hyperbole started coming in. It only took a few days until I started hearing quotes from kabbalists claiming how this would usher in the war of Gog and Magog or other signs of the impending apocalypse. Having not been so directly affected, 9/11 almost immediately became mythic; it wasn’t so much a terrorist attack but a watershed event in hummanity.
Returning to New York, I felt like a ghost. There was the aura of tragedy and meaning, a collective experience with which I could never fully empathize. Gradually people moved on, but as those who pass Ground Zero today will notice, the holes are still there.
I think it’s obvious that people are still dealing with the tragedy and are in their own stages of grief. Some have accepted and moved on, others are still in denial. For me 9/11 is somewhere in the middle of feeling the raw emotions yet always remaining distant. It is both personal and abstract simultaneously. But while there is a feeling that I will never be able to share with my fellow New Yorkers, I hope that I will never have the opportunity to share such an experience in the future.




Existential Teshuva And The Incredible Hulk

In this season of teshuva leading up to the yamim nora’im religious discussions primarily focus on personal change. We look to change our practices, ideally becoming more committed to Torah. We seek to change our religious perspectives, hopefully reconnecting with the Divine. For Rambam, this process of change is not simply behavioral, but existential. As we acknowledge and renounce our transgressions we also take measures demonstrating that we have changed to the point where we “are no longer the same person who committed these actions” (Hilchot Teshuva 2:4).

But what does it mean that we are no longer the same person? How does the process of teshuva effect a change so substantive that it alters our fundamental identity? In order to fully understand this transition we must tackle the philosophical question of what is the true essence of our personal identity – to find the essential determinant which makes us “us” such that changing this element constitutes a meaningful change in our identity. While this challenge may seem daunting to lesser minds, it is no match for the discerning duo of The Incredible Hulk…and an Oxford PhD.




Always Simchas

The NYTimes had an article this past weekend about Wedding Fatigue brought on by the inordinate amount of time and money one spends to attend (and gift) the ever increasing number of summer weddings.
Fortunately, Jews haven’t (yet) adopted all the pre and post rituals – I still don’t understand the purpose of a rehearsal dinner – but even the weddings themselves take time and many, many Sundays. I remember some friends of mine having months of Sundays filled with weddings, along with the occasional mid-week night wedding.
I can see how too many celebrations can become wearying for one person, but I don’t understand it when people complain about it especially when you put it in the proper context. In contrast to a wedding, another significant life-cycle event which brings out friends and family is one’s funeral. And at every funeral I’ve attended I’ve heard people who haven’t seen each other in years wish, “only by simchas, only by simchas.” So now when we do have the simchas, we complain that it’s too much?
I think it’s a serious problem when simchas become burdensome as chores. Yes they are a lot of work and a significant expense, but fundamentally, they still have to be simchas. Thankfully, all the weddings I’ve attended in recent years have been genuinely enjoyable mostly because the couples always understood what was really important in a wedding. Some were more formal, others more lavish, but the fundamental simcha was always an inspiring and noticeable constant.
I don’t know if this is a changing trend or if it’s just that I’ve been fortunate to have quality people in my social circles, but in either case I think the attitude adjustment would be most welcome.




Sweet Dreams Are Made Of This

A website called Baby Rock Records is selling CD’s of “lullabalized” versions of popular music.

Rockabye Baby! transforms timeless rock songs into beautiful instrumental lullabies. The soothing sounds of the glockenspiel, vibraphone, melltoron and other instruments will lull your baby into a sweet slumber.

Presumably the intent is to turn kids into social misfits at the ripe old age of 3 weeks. Here are just some of the bands they’ve covered or are planning to in the near future:

Apparently Ozzy, Iron Maiden, and the Sex Pistols were too difficult to obtain, but on the plus side, they probably didn’t need to put in too much effort to convert Coldplay into baby music.
Seriously though, I like a good glockenspiel as much as the next guy, but the selected audio samples they provide remind me of the old MIDI’s only MUCH creepier and eerily hypnotic. Take a listen to their take on Nirvana’s Come As You Are (MP3) and Metallica’s Enter Sandman (go figure). I’d be very curious to see what long term effects these may have on kids.
Then again, a better question might be if you’d really prefer Rafi.




Coming Attractions – Shabbat On The UWS

Just in case you don’t have your Shabbat plans finalized, I’m going to be speaking this week at Rayim Ahuvim on the Upper West Side (72nd Street) on the topic “Existential Teshuva and The Incredible Hulk.”
It’s a little more philosophical than my usual comfort zone, but I’m planning on having some fun with it, and I hope if you come you will too.




YUTOPIA’s Summer At The Movies

In what should be no surprise revalation to Loyal Readers, I have a bit of an eclectic taste in movies. However, this doesn’t mean that I actually *go* to many in the theater since “eclectic” should never be confused with “bad.” There have been years where I didn’t see any movie in the theater simply because there was nothing interesting playing. For some reason I found myself seeing more movies this summer than I have in many years. So I figured I might as well innaugurate the “Movie Reviews” category with my thoughts on some of this past summers offerings.
There are spoilers abound in this post, so if you’re interested in seeing any of the following movies, you might want to skip this post (also skip A Scanner Darkly while you’re at it).




Weird Wedding Songs

Weddings are supposed to be happy occasions celebrating the love and commitment of two individuals who choose to spend the rest of their lives together. And yet for some reason, bands play songs which are completely incongruous with the theme of the day, and incredibly they do so often at the couple’s request.

AskMen listed 10 Wedding Songs to Avoid where people think these songs are romantic but have obviously never listened to the lyrics. While many Jewish weddings don’t usually play secular music in full, every now and again the band will play a riff or two from rock songs just to shake things up a bit. And here too many of the selections can seem a little bit strange.

I first commented on this a while back, and noticed it again at the first wedding I officiated. Since I hear new things all the time I’ve decided to keep a running list of all the well intentioned but probelmatic songs I’ve actually heard at weddings. To narrow things down, I’m just focusing on songs in which the lyrics don’t fit in with the spirit of the day. For example, while Get Down Tonight might not be the most romantic or subtle song in the world, it still makes sense in its own way. On the other hand, the ones listed below are a little more difficult to explain.

I’m sure I’ll be adding more in the future – especially if I get married myself.

1. Though in fairness, Robert Plant does refer to Stairway as a “bloody wedding song.”
2. For Jewish weddings, note that the “Yiddin” dance fits perfectly.