Author: Josh

“Nursing” Women and Jewish Fasts

I received a fascinating question this morning which requires it’s own post:

Q. According to B. Niddah 9a, a woman is considered as a “meineket” – nursing – even if she is not actually nursing the baby. For example, if her child dies the mother still retains the status of a nursing woman for the purposes of niddah.1

Since women have an automatic halakhic designation as “nursing” for two years, and that Jewish Law is lenient regarding nursing women fasting, can we say that all women who are within the first two years after giving birth have this lenient status for fasting – regardless if they are actually nursing?




Land of Confusion – A Response to R. Broyde on Women Leading Kabbalat Shabbat

Since The Jewish Week reported that the Hebrew Institute of Riverdale had held a special minyan featuring a woman leading Kabbalat Shabbat, the Modern Orthodox Jewish establishment has been apoplectic with yet another example of R. Avi Weiss pushing the envelope of women’s roles in Judaism. Cutting through most of the distracting rhetoric is R. Michael J. Broyde who posts his thoughts on Hirhurim Torah Musings.




Who’s Selfish Now?

One of the more common critiques of Capitalism is that due to its focus on self-interested incentives that it promotes a selfish society. While there are those who object to this classification, but consider that Ayn Rand herself authored a book titled “The Virtue of Selfishness which would understandably cause some confusion. However, the irony is that in order to compete with “market forces” you actually need to put a greater focus on the “other” in order to sell your product or goods. As I hope to explain, in order to succeed in a capitalistic economy, one must have a greater appreciation for the needs of other people.




Lag Ba’Yuter

Thoughts and Ruminations on Turning 33

For my annual birthday post it’s hard for me not to look back to the previous year especially in accounting for a whole slew of personal issues. Far from being a “year of the heart” as I had hoped, at times I look back on 32 as being a “lost year”, at least emotionally. Perhaps I’m still feeling the effects of the breakup or the regular stressors of being a rabbi, or just good old fashioned insecurity.

Typically this isn’t the way one wants to feel on one’s birthday, but I’d like to suggest that there is an important lesson – at least for myself – in turning 33.




Baltimore/DC Rabbis’ Open Letter on Gay Marriage

In response to my podcast on the “Statement of Principles on the Place of Jews with a Homosexual Orientation in Our Community”, a friend sent in a PDF of “An Open Letter to the Greater Washington Community” included below which seems to focus on opposing gay marriage.

While it may be worthwhile comparing the tone to the aforementioned Statement of Principles, it is important to address the context. First, the open letter could be responding to the issue of civil marriage which the Statement did not address, or to the religious ceremonies which the Statement also rejected.1

Also worth noting is that as of this blog posting, only R. Joel Tessler signed on to both documents – though this could also be attributed to Baltimore/DC rabbinic politics as well.




Episode 6 – Statement of Principles on Homosexuality and Orthodox Judaism

Today’s podcast covers each point in the new “Statement of Principles on the Place of Jews with a Homosexual Orientation in Our (i.e. Orthodox) Community”, why I signed on and why it’s necessary. As always, comments welcome below.

Episode 6 – Statement of Principles on Homosexuality and Orthodox Judaism

Links Referenced in the Podcast




RCA Press Release on Israel’s Rotem Conversion Bill

RCA Statement Regarding The Rotem Knesset Legislation Pertaining to Conversions

The Rabbinical Council of America is fully aware of the current significant and broad-ranging communal debate regarding the so-called Rotem legislation in the Israel Knesset, dealing with the charged matter of conversion to Judaism, and Jewish identity in the Jewish State.

There can be no doubt that the State of Israel is the center of Jewish life in our time. Decisions made in the Knesset relating to Jewish status in the State impact on the entire Jewish world. This includes the status of those who have emigrated with family members from other countries, as well as those who may have converted elsewhere prior to emigration.

For this reason the RCA has expended major efforts in recent years to work with Israeli authorities to facilitate acceptance of RCA conversions in Israel. This effort has borne fruit with a significantly expanded number of conversion courts and judges whose converts are fully recognized in the State of Israel. For indeed every rabbinate around the world bears the responsibility to certify or recognize those who come under its jurisdiction, according to its own processes and principles.

And what is true of the rabbinate, is true of the sovereign and democratic State of Israel. North American Jews have long embraced the principle that the duly elected leadership of the State of Israel should not be subject to outside interference or pressure by other governments, religious bodies, or communal entities.

This is especially true when, as happens from time to time, there is no consensus – either among Diaspora Jews, or within the governing political and religious leaderships of Israel. While we have noted certain statements by a number of American Jewish religious and umbrella organizations, as far as we are concerned there is certainly no unanimity, or even consensus, among American Jews on the matter of the current Knesset legislation. It should be noted that the more traditionalist segments of North American Jewry, always in the forefront of support and advocacy for Israel and aliyah, have to our knowledge not been consulted by the North American Jewish Federation leadership.

While the legislation in question may not be perfect, we who live in North America must recognize that it does contain much to commend it. It is important to note that it was proposed and is championed by a secular political party whose constituents are the ones most directly affected by its outcome, and also has wide support among many in the Religious-Zionist camp. Crucially, for the future of the Jewish state, it addresses the existential challenge posed by the presence in Israel of hundreds of thousands of non-Jews who are members of Jewish families. It does so by significantly expanding the number of local rabbinical courts for conversion, so as to facilitate conversion in accordance with the relevant requirements of Jewish law and ethical sensitivity. It also prevents retroactive revocation of conversions by third parties. And not least, it has the support of Israel’s official rabbinate.

The legislation is designed to change nothing regarding North American Jewish issues, a matter which in any event is far less significant to the State of Israel and its citizens than the undoubted benefits that the bill promises. Modifications in the language of the legislation may further alleviate the concerns of the non-traditionalists, but that should be for Israel’s religious and political leadership to decide, without outside pressures or interference. As a Diaspora community we ought all to respect the internal political process that impact first and foremost on those who live within the boundaries of Israel, and only in a derivative fashion on us who have chosen to live in the Diaspora. It ill behooves us to intrude on Israel’s democratic processes, or to threaten, even indirectly or by implication, a lessening of our full and unequivocal support for the State of Israel, if our views do not prevail. It certainly is unacceptable to involve members of the United States Congress, acting in their official capacity as Members of Congress, in lobbying one way or another regarding internal Israeli legislative processes, as some have done.

We thus call on our fellow Jews to respect Israel’s internal political processes, so as to allow Israel and its citizens to make this decision in their own – albeit imperfect, but democratic – fashion, with our unqualified support, our heartfelt prayers, and – whatever the outcome – our undiluted blessing.




Episode 5 – Responsible Jewish Activism

Today’s topic covers the Rubashkin’s acquittal, and responds to the very poingiant questions posed by Rabbi Ben Greenberg.

As always, comments welcome below.

Episode 5 – Responsible Jewish Activism




And We’re Back!

Happy to say that after a minor hiccup the move to a new host went swimmingly. We now return to our regularly scheduled blogging.