Why the Israel/Diaspora Division Runs Deeper than People Realize

Even from my distant vantage point of living in Israel, I believe it is obvious that the Trump presidency has either created new divisions within the Jewish community or at least expanded the existing ones. One of the biggest points of divergence is over policies pertaining to Israel, where divisions have been growing steadily for decades. A recent poll by the American Jewish Committee helpfully quantifies the current extent.

The gap between American Jews and Israelis regarding President Trump’s approach to Israel is profound. While 77% of Israeli Jews approve of how the president is handling U.S.-Israel relations, only 34% of American Jews do. A majority, 57%, of U.S. Jews disapprove, while only 10% of Israelis do.

On the U.S. decision to recognize Jerusalem as Israel’s capital and move its embassy there, 85% of Israeli Jews, compared with 46% of U.S. Jews, support the decision, while 7% of Israelis and 47% of U.S. Jews oppose it.

Single-issue voters may continue to support Trump if they view him favorably on that single issue despite deep disagreements over any (or all) other policies. This single-mindedness may seem incomprehensible to others considering how much else needs to be overlooked or dismissed.

I noticed some examples of this tension coming to bear in the aftermath of the horrific shooting at the Tree of Life Synagogue in Pittsburgh. Many in the media explicitly blame Trump for his incendiary rhetoric and Trump had been previously criticized for normalizing white supremacy.

Journalist Julia Ioffe not only blamed Trump for the attack, but also called out American Jews.

The implication here is that supporting a president for policy in one area may have disastrous consequences for people in another area. In this case, support for moving the US embassy to Jerusalem comes at the cost of American Jewish lives.

Writing in The Atlantic, Franklin Foer calls for a variant of excommunication of Trump supporting Jews because their doing so puts other Jews at risk.

Any strategy for enhancing the security of American Jewry should involve shunning Trump’s Jewish enablers. Their money should be refused, their presence in synagogues not welcome. They have placed their community in danger.

Can Jews really be this apathetic or willfully blind towards the physical danger of fellow Jews? I suggest the answer is sadly yes, with ample evidence from Israel.

Many readers may be familiar with Shira Banki, the sixteen-year-old who was murdered at the Jerusalem Pride Parade in 2015. Her murder was met with an outpouring of support and tributes not only in Israel but in the US as well (one person I knew even wrote a song dedicated to her). 

In contrast, I suspect few will recognize the name of Hallel Yaffa Ariel, a thirteen-year-old who was murdered in her home in 2016. But because Hallel was a “settler” even those who bothered to acknowledge her death felt the need to include qualifiers and disclaimers.

The reality is that even if we recognize that all human lives are of value, certain deaths or tragedies affect us emotionally more than others. But I suspect that people notice whose deaths are mourned, or more precisely, those who are worthy of mourning, and those whose are not.

Similarly, many of those who are currently appalled at the rising fascism in the United States have also supported a Palestinian state in which the current constitution, makes Islam the official religion, derives legislation, from Shari’a, imposes a death penalty on selling land to Jews, and currently pays people to murder Jews

For as complicated as Israeli/Palestinian politics may be, if we are going by Foer’s criteria for exclusion that, “They have placed their community in danger” then it would not be surprising for Israelis on the ground to be less sympathetic to those who have pushed for a Palestinian state as currently constructed (as opposed to a liberal democratic Palestinian state). Those who have excused totalitarianism when others are threatened should not be surprised when those same others are less than sympathetic to their moral alarmism.

In other words, when you see comments that certain Jews only care about their ideology even as other Jews are living under attack, consider that maybe this has been going on for a while now with the roles reversed. This should not be taken as a justification, but I believe how people have reacted to drastically different lived experiences may explain much about why the Israel/Diaspora relationship is as strained as it is.

Send this to a friend