Year: 2010

The R. Moshe Feinstein Eruv Opinion No One Likes Quoting

Last Saturday night I gave a class as part of the Jewish LES discussion series on the very topic of “Halakhic Ramifications of Eruv Disputes.” Most of the class was an abbreviation of my earlier three part series on eruvin in general.

The issue of eruv on the Lower East Side is particularly contentious. R. Moshe Feinstein, a preeminent decisor of Jewish Law, used to live on the Lower East Side and his son and many students of his still do so. R. Feinstein was particularly strict in prohibiting the construction on any eruv in Manhattan for reasons too complicated to discuss here, and it is allegedly out of allegiance to R. Feinstein’s position on eruv which has precluded its construction to this day.

However, R. Moshe Feinstein has another fascinating responsa regarding the opposition of eruvin in Manhattan, though in conversation it is rarely quoted by his most ardent followers. In response to the question if one ought to protest constructing eruvin in Manhattan, R. Feinstein states that while he personally cannot endorse it, one should not oppose it either since the positions allowing its construction are still legitimate. By all accounts this ought to be considered a very reasonable, respectful position and were it stated 30 years later might even be classified as “pluralistic.”

Here is the responsa in the original with my translation, for which I assume responsibility for errors.

Regarding the “Kol Korei” issue see this wonderful post form Eruv Online.




A Pre-Purim Poem

The following is a sermon I gave at The Stanton St. Shul 02/27/2010 for Erev Purim. If memory serves, I believe I heard the main derash from R. Mordechai Friedman at Yeshivat Har Etzion but the poem is fully original.

I’m also proud to say this was the first sermon I gave which elicited applause. Most of my sermons typically evoke a standing ovation, though that’s probably due to kaddish.




The YUTOPIA Sermon Citation Challenge

Anyone who has heard my sermons knows that I like spicing up my talks with various non-religious references from popular and obscure culture. Perhaps my best/worst line was the following analogy: “The Jewish community is like Soylent Green – it’s made of people.”
I didn’t say they were always funny, but they do make sense in context.
Sometimes people get the references, other times they don’t, but I’ve taken the attitude that I’m just going to drop what I can and let people pick up what they may.
So I’d like to try something new as a challenge. This week I’ll actually take requests – you tell me what references to make (the general the better), and I’ll try working it into a coherent sermon.
In other words, hit me with your best shot, and I’ll hit you with my best peshat:




The Power of Finding Freedom

The following is based on my more extemporaneous derasha on 1/16/2010 Parashat Va’eira at The Stanton St. Shul, posted in response to multiple requests. I’ve added annotations and links, though some jokes and cultural references in the original derasha may have been omitted. I’ll try to reconstruct my delivered thoughts as best as I can, but I was on a roll today and for some things you just have to be there.




YUTOPIA’s Favorite Forgotten Originals

Whoever cites something in the name of the original source brings redemption to the world1

In my religious and academic lives I have an affinity for tracking down the original sources of ideas. Not surprisingly, this trait extends to other areas of geekdom including music. While there are no shortage of cover songs – with more coming every day – there are times when the cover version so completely overshadows the original that only few know whence it came.
In the interests of promoting music education, I’ve collected some of my favorite lost originals.