Dedicated to the memory of Mr. Ed Goldsmith “If there is a fallacy of ‘Open Orthodoxy,’ it is not that it isn’t ‘Orthodox,’but that in reality it isn’t very ‘Open.’“…
Tag: Women Rabbis
When my parents made aliyah this past summer I had to clean boxes of papers, articles, and documents I had collected over the years. One of the gems I dug up was the following letter my father wrote Robert Gordis in resigning from the Rabbinical Assembly and leaving Conservative Judaism.
This letter may be of academic interest to a historian, religious sociologist, or even fans of my father. Others may find useful comparisons or contrasts with the current state of liberal Orthodox Judaisms. For myself, it represents a salient moment in the life of the person who has imparted to me most of my Torah and approach to Judaism and life. I would also venture to say that this letter is so indicative of my father’s hadracha that if one keeps the essence of the logical argument while substituting names and institutions, this letter could be reprinted by him today. My father has told me privately that he patterned his letter after Abraham Joshua Heschel’s own letter of resignation.
With my father’s permission I am publishing his letter of resignation from the Rabbinical Assembly and his disaffiliation from Conservative Judaism.
Rabbi Josh Yuter concludes the Politics of Exclusion shiur series with a general discussion incorporating and previous classes. Many thanks for following!
This past week the International Rabbinic Fellowship (IRF), voted on whether or not women ought to be admitted to the organization. This was not the first time the IRF considered such a proposition. In 2008, before the advent of “Maharat” or “Rabba“, the IRF recognized that women have been functioning as religious leaders within Orthodox Judaism. In Israel women serve as “To’anot Beit Din” – advocates for women in religious courts and “Yoatzot Halakha” – halakhic consultants regarding family purity. Even without formal titles women serve as Torah educators alongside men and several synagogues employ women in some religious capacity. In fact the Jewish Learning Initiative on Campus (JLIC), under Orthodox Union (OU), sends married couples to college campuses across the country with the expectation that the wife serves the campus Jewish community alongside her rabbinic husband. Regardless of the semantics of titles – or lack thereof – Jewish women assume professional roles similar to those performed by male rabbinic counterparts and thus should not be excluded from conversations affecting the Jewish community at large based solely on gender.
When I was first confronted with this question I supported the theoretical inclusion of women into the group, even if it meant removing “Rabbinic” adjective from the organization’s name. I even submitted to a subcommittee my own proposal defining criteria for women to be treated as rabbinic colleagues given that no comparable title existed at the time.1 And yet despite my earlier positions and after hearing passionate arguments in favor of admitting women, when the IRF finally voted on including women, I voted “no”. My decision may appear at first glance to be inconsistent, dishonest, or indicative of intimidation from opposition. On the contrary, as I will explain in this essay my principles remain intact. My position is not based on the identity politics of gender but on what I perceive to be the role and function of rabbinic leadership in Judaism.
(רבי צדוק אומר אל תעשם עטרה להתגדל בהם ולא קרדום לחפור בהם (משנה אבות ד:ה “R. Tzadok said: Do not make [the words of Torah]a crown with which to glorify…
The Rabbinical Council of America (RCA) adopted Women’s Communal Roles in Orthodox Jewish Life“.
Today’s podcast discusses what this resolution really means and possible ramifications of Orthodox Judaism.