The fact that “defensible borders” is still employed in Israeli / Palestinian rhetoric demonstrates that even proponents of a Palestinian state are not fully convinced by the “peace-loving” intentions. Any call for “land for peace” based on “defensible borders” is thus paradoxical to the point of dishonest for it assumes that Israel would still face a military threat despite acquiescing territory.
On May 23 2011 several prominent Orthodox Jewish organizations issued a joint statement declaring their opposition to legalizing same sex-marriage. The brief statement is as follows:
On the issue of legalizing same-sex marriage, the Orthodox Jewish world speaks with one voice, loud and clear:
We oppose the redefinition of the bedrock relationship of the human family.
The Torah, which forbids homosexual activity, sanctions only the union of a man and a woman in matrimony. While we do not seek to impose our religious principles on others, we believe the institution of marriage is central to the formation of a healthy society and the raising of children. It is our sincere conviction that discarding the historical definition of marriage would be detrimental to society.
Moreover, we are deeply concerned that, should any such redefinition occur, members of traditional communities like ours will incur moral opprobrium and may risk legal sanction if they refuse to transgress their beliefs. That prospect is chilling, and should be unacceptable to all people of good will on both sides of this debate.
The integrity of marriage in its traditional form must be preserved.
This statement was issued not only by Orthodox institutions considered “right-of center” such as Agudath Israel of America or National Council of Young Israel, but also by more moderate Orthodox organizations such as the Orthodox Union (OU) and the Rabbinical Council of America (RCA).1 Unlike most religious proclamations which are directed towards specific religious communities, this joint statement advocates a political position – though based on religious principles – to the secular world beyond the normal scope of religious influence. To be sure, this joint statement is hardly the first time rabbinic organizations have issued political statements. Across all major denominations, the Orthodox RCA, Conservative Rabbinical Assembly, and Reform Central Conference of American Rabbis have all passed resolutions advocating public polices exemplifying their respective religious beliefs, with few (if any) complaining about the separation of church and state.
But due to the inherent subjective moral arguments against same-sex marriage, I argue that Jews – especially the Orthodox – would be better served in not opposing its legalization.
In a special class in honor of Yom Haatzmaut, Rabbi Yuter explores Rabbinic perspectives regarding the land of Israel, including those from Babylonian sources.
Rabbi Yuter leads a text based discussion covering some perspectives of how Judaism encounters Avoda Zara in the surrounding culture.
Taking a look at The Chronicle of Higher Education’s Report on private university’s finances, comparing Yeshiva University with other institutions.
One of the more common critiques of Capitalism is that due to its focus on self-interested incentives that it promotes a selfish society. While there are those who object to this classification, but consider that Ayn Rand herself authored a book titled “The Virtue of Selfishness which would understandably cause some confusion. However, the irony is that in order to compete with “market forces” you actually need to put a greater focus on the “other” in order to sell your product or goods. As I hope to explain, in order to succeed in a capitalistic economy, one must have a greater appreciation for the needs of other people.
RCA Statement Regarding The Rotem Knesset Legislation Pertaining to Conversions The Rabbinical Council of America is fully aware of the current significant and broad-ranging communal debate regarding the so-called Rotem…