Recently in Jewish Category

January 5, 2009

Dear Loyal Readers,
I recently decided to cash out my credit card points from my American Express card to move. In my program each point is worth 1/2 a cent. As you could imagine most of the items in their store are "overpriced" at that ratio, but through their "Giving Express" program, AmEx allows for donating points at a rate of 1 cent per point to any charity in the GuideStar database.

I currently have 8,000 points left which translates into one $50 donation and three $10 donations.1 The question is, where should it go?



January 1, 2009

Taking advantage of the recent national holidays I gave a two-part shiur series at The Stanton St. Shul. Part 1 was given on December 25th (fourth day of Hanukah) on Rabbinic Responses to Greek Culture and Part 2 was delivered this morning on Rabbinic Responses to Christian Thought. (The initial plan was to combine both into one shiur, but that was unrealistic).

I'm not writing them up because to be perfectly honest most of what I did was done before, and much better than I could ever hope to do. In particular I borrowed heavily from Saul Lieberman's Greek in Jewish Palestine / Hellenism in Jewish Palestine, Ephraim Urbach's The Sages: Their Concepts and Beliefs, and Haham Jose' Faur's new book The Horizontal Society which I hope to review shortly.

Still there are those who may be interested in the source sheets, which may be downloaded in PDF:
Rabbinic Reactions to Greek Culture
Rabbinic Responses to Christian Thought.

Also, I'm going to be posting future source sheets - and slowly migrating old ones - to a new section of YUTOPIA: http://joshyuter.com/shiurim/

Enjoy!



December 26, 2008

A few months ago I wrote a short article for the Institute for Jewish Ideas and Ideals' new journal Conversations. The purpose of this journal is to promote communal dialogue on various issues facing the Jewish community. Unlike the Edah/Meorot journals, the journal is supposed to be more accessible than academic and so I was given two editorial conditions:1. keep it short and 2. no footnotes.

As longtime blog readers know, that last condition was a tough one to overcome.

At any rate, I'm posting my article "A Fair And Balanced Approach To Jewish Social Justice" and I plan on revisiting the motivations for the article at some later point.



September 8, 2008

I've been getting some requests to respond to some comments made by my teacher, R. Moshe Tendler as reported in today's NYPost. For this latest YU controversy, the Post reports that one of YU's faculty members recently underwent a sex-change operation:



July 30, 2008

A few weeks ago I received the relieving news that my master's thesis from the University of Chicago finally passed after several years and several attempts. The approved version was actually a draft and needed some degree of editing for typos, grammar, and a few structural changes. After mulling it over for a while and getting some positive feedback I've decided to post the thesis here with a few explanations.



March 14, 2008

As one might expect most of my outlook on Judaism has been influenced by my father. Also nearly as obvious is that my father's outlook has been extensively influenced by his own teacher Hakham Jose (Yosef) Faur. I have just been informed of a new website for Hakham Faur which includes several articles available for download. Though not not fully comprehensive there are some excellent ones up there, including Anti-Maimonidean Demons (PDF) in which I happen to be footnoted.

The discerning reader will notice differences between Haham Faur's, my father's, and my own writings (aside from the drastic dropoff in scholarship and sophistication as found on this blog). What was transmitted to me at least was more of a system of thought which could then be applied elsewhere, but will differ based on individual experiences.

Enjoy!



March 12, 2008

Pride goes before destruction, a haughty spirit before a fall. (Mishlei 16:18)

The Jewish Week reports the "breaking news" that R. Hershel Schachter has once again made irresponsible and controversial statements. From a YouTube clip taken at Yeshiva Hakotel R. Schachter was to have said:

First you have to know what the army is going to do. If the army is going to destroy Gush Katif, there's no mitzvah to destroy Eretz Yisrael...If the army is going to give away Yerushalyim [Jerusalem], then I would tell everyone to resign from the army - I'd tell them to shoot the Rosh Hamemshalah [Prime Minister]," which prompted laughter from his audience...No one should go to the army if they [the army] are doing aveirus [sins]...We're talking if the army is seeing to it that the country is secure, if they're doing the right thing. I'm not sure if the army is doing the right thing...we have to look into that.

This is not the first time R. Schachter has made controversial or irresponsible statements, but rather one in a pattern of such remarks which leads us to the question of the viability of his Rabbinic leadership.



February 27, 2008

Last night in my weekly Rambam havruta, we started chapter 5 of Yesodei Hatorah. Rambam begins the chapter by discussing the obligation to sanctify God's name (kiddush hashem) and its corollary prohibition against desecrating God's name (hillul hashem). In providing examples, Rambam segues into the laws of yehareg v'al ya'avor - the conditions under which someone should allow himself to be killed rather than violate a commandment under duress.

But while the laws in Rambam are usually straightforward, the laws of yehareg v'al ya'avor have several qualifiers and criteria to evaluate, to the point that it became difficult to keep track of all of them in proper sequence. Being the computer geek that I am, I figured that pseudocode could come in handy. The following snippet assumes the functions do(); which entails preforming the sin in question and die(); means to allow oneself to be killed. It's not necessarily the most efficient code mind you, but I'm going for maintainability.1


big3[] = {murder, idolatry, illicitSexualRelations};

if (governmentDecree == true){
    die();
}
else {
    if (big3[].contains(sin)){
        die();
    }
    else{
        if (nonJewBenefits == true){
            do();
        }
        else if (numJews < 10){
            do();
        }
        else {
            die();
        }
    }
}



There, that should make everything perfectly clear.

Update: Seth Berger contributes the following optimized code:


if( (!governmentDecree || !big3[].contains(sin)) && ( nonJewBenefits || numJews < 10)) {
    do();
}
else {die();}



Update 2: Reuven Weiser corrects Seth's optimization since in Seth's code a non-big 3 sin could still result in do(); if a non Jew benefits. This is incorrect and should rather be:
if( (!governmentDecree && !big3[].contains(sin)) && ( nonJewBenefits || numJews < 10)) {
    do();
}
else {die();}

This sort of confusion often comes up with too much negative logic. We can flip things around to create a slightly more readable optimization:

if ( (governmentDecree || big3[].contains(sin)) || (!nonJewBenefits && numJews >10)){
    die();
else {do();}


1. For Brisker's, of course



December 13, 2007

And it is not the teaching which is the essential, but the action.(M. Avot 1:16)
Note:Parts of this post have been corrected.since publication.


In belatedly commemorating Rabbi Abraham Joshua Heschel's 100's birthday, the Center for Jewish History bemoans the absence of a contemporary equivalent, asking "Where are the Abraham Heschel's of today?" For many liberally inclined Jews, Heschel was the Gadol Hador - a prolific, erudite, knowledgeable scholar who synthesized traditional texts, academia, with contemporary sensibilities and ethics of activism. The problem, apparently, is that no one - or at least not enough people - has sufficiently assumed Heschel's mantle.



October 22, 2007

The big Jewish story of Summer 2007 was Professor Noah Feldman's now infamous New York Times Magazine article "Orthodox Paradox" (July 22, 2007) in which Feldman critiques Modern Orthodoxy as being inherently and irrevocably inconsistent. The specific "paradox" to which Feldman points is that on one hand Modern Orthodoxy claims to embrace the secular world, yet simultaneously maintains a religious prejudice against it. Feldman cites examples of Jewish particularism in the Talmudic law that Jews do not desecrate the Shabbat to save the life of a non-Jew and through the personal ignominy he faced at his high school reunion having been ostracized due to his intermarriage.

Feldman's article generated some of the most vociferous discussion among the Jewish intelligentsia and throughout the J-Blogosphere, with Feldman being vilified for betraying the Jewish people either for intermarrying or through voicing his critiques in a public forum.1 While the frenzy has died down since the summer, Feldman exposed a nerve in the Jewish community which still rightfully still agitates many. To address some of those issues and the subsequent reaction, on Thursday October 18th NYU hosted a symposium entitled, "Orthodox Paradox: A Debate on Jewish Values" featuring the eclectic trio of Rabbi Shmuley Boteach, philanthropist Michael Steinhart, and the aforementioned Professor Noah Feldman.

Despite the event's classification as a "debate", there was little collective coherency among the three panelists. Instead of addressing one area of "Jewish values" each panelist discussed his own approach to the question based on his own individual set of values.